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Question: Discuss about the Journal of Royal Anthropological Institute. Answer: Situation Aboriginal people have always lived in the Sydney district. The original natives who have lived in the city itself are the Gadigal people. The Council of Sydney acknowledges the Aboriginal and the Torres Strait Islander peoples as the actual custodians and owners to the lands where Sydney is situated. There are almost twenty-nine clans and tribes in the Sydney metropolitan area, who are collectively revered to as the Eora Nation (Heiss Gibson, 2015). The whole of the Sydney district has been traditionally occupied by various Aboriginal people. The territory of the Gadi people stretches from the southern side of Port Jackson, South Head to Petersham. The Alexandra canal and the Cooks river lie to the south of the territorial border of these people. The current discussion would be looking into the upcoming event that would be exhibiting the different aspects of the Aboriginal lives and culture of Sydney, which is scheduled to be held near the harbour, and understand how would it be ben eficial for me to know my community and culture in a better light. The exhibition has been aptly named The Aboriginals of Sydney: Our Heritage. The Eora people are the natives living in the coastal region of Sydney. The word was used by the Aboriginal people to describe to the earliest British settlers to describe where they came from, as well as to describe themselves as a clan (MacPhersonet al., 2016). To this day, the term is used by the descendants of the original Eora people and is like a mark that is proudly worn. The exhibition that is being organised by the citys Aboriginal community aims to expose the side of the ancient tribes that is unknown for many people, including the Aboriginal people, especially the younger generations. This exhibition would be helpful for me to understand my own community and culture in a better way. Moreover, the event would benefit me to properly assess the influence of the Aboriginal people on the European settlers and also look at the Aboriginals as my ancestors as well. The heritage of Sydney cannot by any means leave the natives out and this would facilitate me to have a better grasp of the legacy of the region. Evidence The native Gadi people use ancestral stories and ancient rituals to exert and establish their connection with the land, animals, sea, skies and the nature as a whole. When the first European settlers arrived in Sydney to establish the Penal Colony, about two hundred distinct native languages were spoken in the region (McKenna, 2015). The invasions almost wiped out the entire Gadigal people; however, the descendants of the Eora survived and are now an integral part of the metropolitan Sydney area. There have been many debates regarding as to which group do the twenty-nine clans belong to. It has been, however, established that while the Eora are the coastal occupants of the region, the Dharug or the Darug live in the inland areas, stretching from Parramatta to the Blue Mountains. On the other hand, the Dharawal people have lived in the area that lies south of Botany Bay and extends as far south as the Nowra region and across the Georges River in western Sydney (McKenna, 2015). The nor thern part of Port Jackson along the coast was inhabited by the Guringai or the Kuring-gai people. The group that is described as the Eora, is comprised of the clans Gadigal, Wallumedegal, Boromedegal, Gamaragal, Wangal, Borogegal, Gayamaygal and the Birrabiragal. Darug, Guringai and Dharawal are the three primary languages of the clan. Gundungurra was spoken in the south-west region of the territory and Darginung was spoken to the north-west of the Hawkesbury River.The tribes of this region relied heavily on fishing and other marine occupations. As the early colonisers arrived to Sydney, the Aboriginal people were friendly towards the new settlers. Even then, occasional problems did ensue from time to time. Yet, a cordial relationship has always been apparent in the region among the Aboriginals and the European people throughout the history of the region, which is a major contrast to the rest of the country. The areas around the harbour and the port were important hunting and fishing locations for the Aboriginal peoples or the region and, even after the European settlements, have remained culturally significant to the natives to this day (Connell, 2015). The first contact with the European people had destroyed civilisations and tribes all over the country; but the Gadigal culture managed to survive and is still in existence today in the Sydney. The Gadigal, along with other tribes who were the original inhabitants of the area around New South Wales moved to Sydney as the city developed and they have been since incorporated i nto the identity and culture of the city. The massive urbanisation of the Aboriginal communities is the most significant aspect of todays native people in Sydney. Action Over the twentieth century, the Aboriginal people have also participated in the political system of the region and have significant influences on the actions of the Territorial Government. This helped to create and develop a complex support system and privileges for the citys Aboriginal populace (Martin Trigger, 2015). The political activism has also helped the natives to be established as one of the most important parts of the regional as well as Australian culture. The state government has also publicly accepted the authority of the Aboriginals and their status as the original custodians of the lands. Redfern has been one of the most notable areas for civil rights movements and political activism for the Aboriginal and the Torres Strait Islanders. The Aboriginal people have also developed their own education system over the last century and this has helped the younger generations to understand their own culture in a better way and has also paved the ways so that self-awareness cou ld be used to make them more determined to preserve their culture despite living in a cosmopolitan environment (Connell, 2015). With the knowledge that I already possess on the natives of the region, the exhibition would be further supplying me with the necessary tools and perceptions to get a better understanding of my own community. The heritage, legacy and the cultural history of my own people would better understood by me by attending the exhibition. References Connell, R. (2015). Setting sail: The making of sociology in Australia, 195575.Journal of Sociology,51(2), 354-369. Heiss, A., Gibson, M. J. (2015). Aboriginal people and place. Sydneys Aboriginal History. Sydney Barani, City of Sydney. MacPherson, L., O'Donnell, E., Godden, L., O'Neill, L. (2016). Water in northern Australia: a history of Aboriginal exclusion.Green Left Weekly, (1105), 10. Martin, R. J., Trigger, D. (2015). Negotiating belonging: plants, people, and indigeneity in northern Australia.Journal of the Royal Anthropological Institute,21(2), 276-295. McKenna, M. (2015). Memorialising as recognition.History Australia,12(3), 219.